Spring 2008 – Tentative Reading/Exam Schedule

 

 

 

___________________________________________________________________________________Week 1

 

Monday, January 14  (—Happy Birthday, L.L. Cool J!)
Introduction to Course Objectives

 

Wednesday, January 16  (—Happy Birthday, Kate Moss!)
Required Reading: Baruch Brody’s “Morality and Religion Reconsidered,” available online
here

Study Questions:
1. What is the Euthyphro Dilemma? What is Divine Command Theory (DCT)? What two problems are purportedly raised for DCT by the Euthyphro Dilemma?
2. Retell the account given by Brody of how someone comes to own a piece of property. Retell the account given by Brody of how someone comes to be the steward of a piece of property. How do these notions of property-ownership and stewardship apply to Brody’s defense of DCT? How does Brody apply these concepts when considering (a) suicide?, (b) vegetarianism?

___________________________________________________________________________________Week 2

 

Monday, January 21
Martin Luther King, Jr. Holiday

 

Wednesday, January 23  (—Happy Birthday, Humphrey Bogart!)
Required Reading:
J. L. Mackie’s “Evil and Omnipotence,” available online here

Study Questions:
1. What is a moral agent? What is a moral patient? Reproduce what Mackie refers to as “The Problem of Evil” (POE).  Reproduce what Mackie refers to as “The Paradox of Omnipotence.”
2. State and explain one of the “adequate solutions” to the POE, according to Mackie. State and explain two of the “fallacious solutions” to the POE according to Mackie, making sure to note why Mackie finds these supposed solutions problematic. Do you find the POE convincing in demonstrating that God does not exist? Why or why not?

___________________________________________________________________________________Week 3

 

Monday, January 28  (—Happy Birthday, Jackson Pollock!)
Required Reading: George Mavrodes’s “Religion and the Queerness of Morality,” available online here

Study Questions:
1. Describe what Mavrodes refers to as a “Russellian World.” Describe what Mavrodes refers to a “Russellian Benefit.” Reproduce and discuss Mavrodes’s moral argument for the existence of God. Do you find his argument compelling? Why or why not?
2. Mavrodes anticipates three objections to his position. Reproduce each of the three objections. Reproduce Mavrodes’s response to each of the three objections. Does Mavrodes adequately respond to the objections? Why or why not?

 

Wednesday, January 30  (—Happy Birthday, Saul Alinsky!)
Required Reading: W. K. Clifford’s “The Ethics of Belief,” available online here

Study Questions:
1. Reproduce each of the two accounts (with each of the account’s two variations) which Clifford uses to emphasize that belief formation is a moral activity. Clifford addresses two commonly held misconceptions about the assumed innocence of forming and maintaining beliefs, emphasizing why Clifford takes these positions to be erroneous. Discuss these two misconceptions in detail.
2. Clifford anticipates the following objection to his position: “‘But,’ says one, ‘I am a busy man; I have no time for the long course of study which would be necessary to make me in any degree a competent judge of certain questions, or even able to understand the nature of the arguments.’ Then [this person] should have no time to believe.” First, explain the objection in detail. Second, provide and discuss Clifford’s response to this objection. Which two things, according to Clifford, may we rightly appeal to in forming beliefs?

___________________________________________________________________________________Week 4

 

Monday, February 4  (—Happy Birthday, Rosa Parks!)
Required Reading: Aristotle’s Nicomachean Ethics, Book
I

Study Questions:
1. Aristotle writes: “
Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good…But it is clear that there is some difference between ends: some ends are activities, while others are products which are additional to activities. In cases where there are ends additional to the actions, the products are by their nature better than the activities.” Discuss, in detail, what Aristotle means to convey in this passage; feel free to use examples. Define the term “happiness” as it is used by Aristotle.
2. What does Aristotle mean by “function”? Why, according to Aristotle, is it not the case that the function of the human species is living? – sentience? What, according to Aristotle, is the function of the human species? Reproduce what was referred to in class as The Argument from Function (AF). The AF is valid; but, in your opinion, is the argument sound? Why or why not?

 

Wednesday, February 6  (—Happy Birthday, Bob Marley!)
Required Reading: Aristotle’s Nicomachean Ethics, Book II

Study Questions:
1. Describe what Aristotle refers to as virtue. Provide two examples of virtues mentioned in the Nicomachean Ethics; and, provide the two vices which accompany each of these virtues. How, according to Aristotle, is the moral agent to attain virtue(s)? Using one of the examples of virtue which you’ve already provided, describe how the moral agent is to attain and internalize that particular virtue. Does this seem plausible? Why or why not?
2. Describe what we referred to in class as The Golden Mean. In discussing this concept, Aristotle makes an important distinction between the mean “in respect of the thing itself,” and as it stands “relative to us.” Discuss the difference between these two senses of mean by appealing to examples (you may use either Aristotle’s or your own). Is Aristotle being too optimistic to think that we can become virtuous (as he intends to use the term “virtuous”) moral agents? Why or why not?

___________________________________________________________________________________ Week 5

 

Monday, February 11  (—Happy Birthday, Thomas Edison!)
Required Reading: Aristotle’s Nicomachean Ethics, Book IV

Study Questions:
1. Regarding giving, what is the virtue (i.e., the golden mean)? Name and describe the corresponding vice of deficiency. Name and describe the corresponding vice of excess. Regarding giving in large amounts, what is the virtue (i.e., the golden mean)? Name and describe the corresponding vice of deficiency. Name and describe the corresponding vice of excess. You should be prepared to recognize these virtues and vices in examples.
2. Regarding capability of greatness (and recognition of this), what is the virtue (i.e., the golden mean)? Name and describe the corresponding vice of deficiency. Name and describe the corresponding vice of excess. Regarding private relations with others, what is the virtue (i.e., the golden mean)? Name and describe the corresponding vice of deficiency. Name and describe the corresponding vice of excess. You should be prepared to recognize these virtues and vices in examples.

 

Wednesday, February 13  (—Happy Birthday, Peter Gabriel!)
Required Reading: Aristotle’s Nicomachean Ethics, Book VII (Chapters 1 – 4, only)

Study Questions:
1. Describe what Aristotle refers to as incontinence. Provide an example of an incontinent person. What is the opposite of incontinence? Describe what Aristotle refers to as brutishness. Provide an example of a brutish person. What is the opposite of brutishness?
2. What is The Problem of Incontinence (PI)? What is Socrates’ Solution to the PI? What is Aristotle’s Solution to the PI?

___________________________________________________________________________________ Week 6

 

Monday, February 18  (—Happy Birthday, Toni Morrison!)
Exam I of III Don’t forget your blue books!

 

Wednesday, February 20  (—Happy Birthday, Angelina Grimké!)
Required Reading: Immanuel Kant’s Groundwork of the Metaphysics of Morals, Preface

Study Questions:
1. Define a priori. Provide one example of the a priori. Define a posteriori. Provide of example of the a posteriori.
2. Kant writes: “
Since my aim here is directed properly to moral philosophy, I limit the question proposed only to this: is it not thought to be of the utmost necessity to work out for once a pure moral philosophy, completely cleansed of everything that may be only empirical and that belongs to anthropology?” Explain what Kant means, here.

___________________________________________________________________________________ Week 7

 

Monday, February 25  (—Happy Birthday, Pierre-Auguste Renoir!)
Required Reading: Immanuel Kant’s Groundwork of the Metaphysics of Morals, Section I

Study Questions:
1. Describe what Kant means by “the good will.” Why, according to Kant, is the good will the only thing that “can be considered good without limitation”? Reproduce Kant’s argument against the Aristotelian virtue theory of ethics, in Section I. Do you think that Kant’s argument is successful? Why or why not? Reproduce Kant’s argument against the utilitarian theory of ethics (i.e., The Argument from the Presence of Reason), in Section I. Do you think that Kant’s argument is successful? Why or why not?
2. Retell the account that Kant gives involving the shopkeeper. What is this account supposed to demonstrate? According to Kant, what is the motivation for the shopkeeper’s action? Retell the account that Kant gives involving the philanthropist. What is this account supposed to demonstrate? According to Kant, what the motivation for the philanthropist’s action? Define “duty,” as Kant uses this concept. What is the different between acting “in accord with duty,” and acting “from duty”?

 

Wednesday, February 27  (—Happy Birthday, Ralph Nader!)
Class Cancelled – We will not meet today.

___________________________________________________________________________________ Week 8

 

Monday, March 3  (—Happy Birthday, Jean Harlow!)
Required Reading: Immanuel Kant’s Groundwork of the Metaphysics of Morals, Section II (through p.39, only)

Study Questions:
1. What sorts of entities are moral agents according to Kant? Why are only these entities moral agents, i.e., what feature sets these entities apart from others? Define “imperative,” as Kant uses the concept. Describe what Kant refers to as “hypothetical imperatives.” Provide one exam of a hypothetical imperative, and explain why it’s merely hypothetical. Describe what Kant refers to as the “categorical imperative.” Provide Kant’s first formulation of the categorical imperative, and explain why it’s categorical rather than merely hypothetical.
2. In Section II, Kant discusses several different applications of the categorical imperative – e.g., “Someone feels sick of life because of a series of troubles…,” “Another finds himself urged by the need to borrow money [and] well knows that he will not be able to repay it…,” “A third finds in himself a talent [but] prefers to give himself up to pleasure…,” “[A fourth] does not care to contribute anything to the welfare of the needy…,” (Kant, p.31-33). Reproduce two of these cases, and explain how the categorical imperative is applied in each case; and, what Kant suggests that the moral agent should do in each case.

 

Wednesday, March 5  (—Happy Birthday, Penn Jillette!)
Required Reading : Immanuel Kant’s Groundwork of the Metaphysics of Morals, Section II – continued

Study Questions:
1. See questions for March 3, 2008.

2. See questions for March 3, 2008.

___________________________________________________________________________________ Week 9

 

Monday, March 10  (—Happy Birthday, Sharon Stone!)
Required Reading: Thomas Mappes’s “Sexual Morality and the Concept of Using Another Person,” available online
here

Study Questions:
1. Define “perfect duties” and “imperfect duties,” as Kant uses these terms. Provide one example of each. Provide Kant’s reformulation of the categorical imperative, and explain what the imperative demands of all moral agents. In Section II, Kant discusses several different applications of his reformulation of the categorical imperative – e.g., “Someone who has suicide in mind…,” “he who has in mind to make a false promise to others…,” “[the neglect of] predispositions to greater perfections…,” “contribution to the happiness of others…,” (Kant, p.38-39). Choose two of these cases, and explain how the reformulation of the categorical imperative is applied in each case; and, what Kant suggests that the moral agent should do in each case.
2. Describe what Mappes means by the immoral “use” of another person, making sure to note the two ways in which this can occur. In what way is Mappes’s position Kantian in nature? Reproduce one of the examples involving medical research that Mappes uses to illustrate what he means by the immoral use of another person. Reproduce one of the examples involving human sexual interaction that Mappes uses to illustrate what he means by the immoral use of another person. What are the two kinds of proposals that Mappes discusses in the article? How may we determine which of the two kinds of proposal a particular proposal is? Provide one example of each.

 

Wednesday, March 12  (—Happy Birthday, Jack Kerouac!)
Required Reading: Ruth Chadwick’s “The Market for Bodily Parts: Kant and Duties to Oneself,” available online
here

Study Questions:
1.
Chadwick considers three reasons for why, according to Kant, a moral agent may not sell her organs. Discuss the three reasons that Kant provides. List, and discuss, the three reasons why Chadwick finds Kant’s arguments to be unsatisfactory. Chadwick considers one reason for why, according to Harré, a moral agent may not sell (some of) her organs. Discuss this argument along with the reason that Chadwick takes Harré’s position to be unsatisfactory.
2. Reproduce, in as much detail as is needed, Chadwick’s argument for why it is morally impermissible to sell one’s organs. Is her argument Kantian in nature? Why or why not? In your opinion, do moral agents have duties to themselves? If so, what sorts of things do they have duties to refrain from doing to themselves? And, why? If not, why do you think moral agents have no duties to themselves?

 

______________________________________________________________________________  Spring Break

 

Monday, March 17 – Friday, March 21
No Class –
Spring Break

 

___________________________________________________________________________________ Week 10

 

Monday, March 24  (—Happy Birthday, Harry Houdini!)
Required Reading: Jeffrie Murphy’s “The Killing of the Innocent,” available online
here

Study Questions:
1. Define “murder,” as Murphy uses the term; and, provide one example. Define “innocence,” as Murphy uses the term; and, provide one example. Murphy writes:
“Combatants are those anywhere within the chain of command or responsibility – from bottom to top.” Explain what Murphy means, here; and, provide one example of a “combatant,” in this sense.
2. What is a “prima facie” duty? Provide one example. In closing, Murphy argues that one has a duty not to kill the innocent in an “absolute” sense. What does he mean by this? Imagine a scenario where one may save the lives of millions, but in order to do so she must sacrifice the life of one baby. What would Murphy suggest that we should do in such a situation? Why? In what way is Murphy’s position Kantian in nature? Do you agree with Murphy, here? Why or why not?

 

Wednesday, March 26  (—Happy Birthday, Sandra Day O’Connor!)
Required Reading: Stephen Nathanson’s “An Eye for an Eye?,” available online
here

Study Questions:
1. Kant writes:
“But what is the mode and measure of punishment which public justice takes as its principle and standard? It is just the principle of equality, by which the pointer of the scale of justice is made to incline no more to one side than the other. It may be rendered by saying that the undeserved evil which anyone commits on another is to be regarded as perpetuated on himself.” Explain what Kant means, here. How, according to Kant’s position, should The State punish the thief? How should The State punish the murder? Is Kant’s theory of punishment consistent with what we know of his moral philosophy? Why or why not?
2. Define what Nathanson refers to as “equality retributivism.” According to equality retributivism, how should The State punish murderers? Reproduce the two reasons, in as much detail as needed, which Nathanson gives for why we should reject equality retributivism. Define what Nathanson refers to as “proportional retributivism.” According to proportional retributivism, how should The State punish murderers? Why, according to Nathason, does proportional retributivism fail in providing support for the death penalty? Discuss one (of the two) “symbolic messages” that abolition of the death penalty would send to society. Do you agree with Nathanson’s position? Why or why not?

___________________________________________________________________________________ Week 11

 

Monday, March 31  (—Happy Birthday, Rene Descartes!)
Required Reading: : Phillipa Foot’s “Morality as a System of Hypothetical Imperatives,” available online
here

Study Questions:
1. According to Foot, are the imperatives which make up the rules of etiquette better describe as hypothetical imperatives or categorical imperatives? Would Kant agree with Foot, here? Discuss. According to Foot, are the imperatives which make up club rules better be described as hypothetical imperatives or categorical imperatives? Would Kant agree with Foot, here? Discuss. According to Foot, are the imperatives which make up morality better described as hypothetical imperatives or categorical imperatives? Would Kant agree with Foot, here? Discuss.
2. Discuss, in as much detail as is needed, Foot’s response to the Kantian claim that immorality amounts to irrationality. Foot closes her article with the following passage: “Perhaps we should be less troubled than we are by fear of defection from the moral cause; perhaps we should even have less reason to fear it if people thought of themselves as volunteers banded together to fight for liberty and justice and against inhumanity and oppression.” In your opinion, how do you think Kant would respond to Foot, here?

 

Wednesday, April 2  (—Happy Birthday, Marvin Gaye!)
Exam II of III Don’t forget your blue books!

___________________________________________________________________________________ Week 12

 

Monday, April 7  (—Happy Birthday, Billie Holiday!)
Required Reading: John Stuart Mill’s Utilitarianism, Chapter I-II

Study Questions: TBA
1. Define “Consequentialism.” Define “Utilitarianism.” Define “Psychological Hedonism.” What is the primary difference between Bentham's version of the theory and Mill's formulation? Is Utility, in your opinion, the greatest good, i.e., should we appeal to the Principle of Utility in choosing each of our actions? Why or why not?
2. Briefly reproduce the five objections to Utilitarianism discussed in class. Reproduce Mill’s response to each of the five objections? In your opinion, is his defense successful? Explain.

 

Wednesday, April 9  (—Happy Birthday, J. William Fulbright!)
Required Reading: John Hospers’s “Rule Utilitarianism,” available online
here

Study Questions:
1. Define “Rule Utilitarianism,” making sure to point out how it differs from traditional “Act” Utilitarianism. In what way is Rule Utilitarianism similar to Kantianism? In what way is the theory different from Kantianism? Hospers opens his article by offering four accounts which are intended to demonstrate that Act Utilitarianism cannot be right. Reproduce any two of the four accounts. Explain why, according to Hospers, each of these accounts should cause us to doubt the validity of Act Utilitarianism. Describe what course of action the Rule Utilitarian would take in each of the two cases which you discuss.
2. In class, we discussed two potential objections to Rule Utilitarianism. Reproduce these objections in as much detail as is needed. Next, reproduce Hospers’s response to the two objections. Between Act Utilitarianism and Rule Utilitarianism, which seems more plausible? Why?Required Reading:

___________________________________________________________________________________ Week 13

 

Monday, April 14  (—Happy Birthday, Annie Sullivan!)
Required Reading: John Stuart Mill’s On Liberty, Chapter II, available online
here

Study Questions:
1.
What does Mill mean by “dead dogma”? What does Mill mean by the “tyranny of the majority”? According to Mill, ideas can be (1) entirely true, (2) entirely false, or (3) partially true. For each of these cases how does he argue, on Utilitarian grounds, that we should not suppress the idea? What is the only legitimate reason for government coercion regarding speech according to Mill? In your opinion, when – if ever – is the government justified in censoring a person or organization?
2. Let's assume that a group which advocates the torture of squirrels petitions a city council for a permit to hand out pamphlets outside of a PETA (People for the Ethical Treatment of Animals) fundraiser. Let's also assume that the group's idea – that we should torture squirrels – is entirely wrong. According to Mill, what are the two reasons why we should allow the group to distribute the pamphlets and engage in dialogue anyway? Do you agree with Mill, here? Discuss.

 

Wednesday, April 16  (—Happy Birthday, Anatole France!)
Required Reading: Peter Singer’s “Famine, Affluence, and Morality,” available online here

Study Questions:
1. In class we discussed people living in a state of “absolute poverty.” Describe what living in such a state involves, and how this differs from the poverty present in, for instance, the United States. Reproduce Singer’s argument for why we – in affluent, Western nations – have an obligation to aid those persons living in a state of absolute poverty throughout the world. Describe what it would to give to the point of approaching “marginal utility.” And, describe what giving to this extent might entail in your own life. Do you agree with Singer’s position, or disagree.
2. Singer anticipates many objections to his position; of these, we discussed five in class. Reproduce any three of these five objections. Reproduce Singer’s response to each of the three objections you’ve chosen. Does Singer adequately respond to each of these objections? Why or why not? In your opinion, to what extent – if any – are affluent moral agents obligated to aid suffering persons in the Third World.

___________________________________________________________________________________ Week 14

 

Monday, April 21  (—Happy Birthday, Iggy Pop!)
Required Reading: Peter Singer’s “Taking Human Life,” available online
here

Study Questions:
1. Define “Euthanasia,” as Singer uses the term. List and define the three different types of euthanasia which Singer discusses. Provide one example of each type of euthanasia. For each type of euthanasia, discuss whether you are for its legalization or against its legalization – and, why.
2. Why would a utilitarian, like Singer, hold that voluntary euthanasia should be made available to human beings who are suffering from some incurable and debilitating diseases? When arguing for the availability of voluntary euthanasia, Singer discusses possible objections to his position. Provide and discuss any two of these objections. And, provide and discuss Singer’s response to each of the objections. Why would a utilitarian, like Singer, hold that non-voluntary euthanasia should be made available for human beings who are suffering from some incurable and debilitating diseases? In cases involving incurably ill or severely disable infants, who, according to Singer, should make the ultimate decision as to whether the infant lives or dies? What goes into this decision-making process?

 

Wednesday, April 23  (—Happy Birthday, William Shakespeare!)
Required Reading: Alastair Norcross’s “Puppies, Pigs, and People: Eating Meat and Marginal Cases”, only p. 1 – 18, available online here

Study Questions:
1. Retell the story of Fred, which Norcross opens his article with. How does Norcross use the story in order to argue for vegetarianism/veganism? In your opinion, is Norcross’s story successful in condemning the actions of meat-eaters? Why or why not? Why, according to utilitarian theory, are non-human animals to be considered as moral patients?
2.
Norcross goes on to consider three salient differences between Fred’s actions and that of the average human meat-eater. Provide each of these differences. Provide Norcross’s reason for holding that none of the three differences are morally relevant. Discuss what Norcross refers to as the “Texan’s Challenge.” Do you think that the Texan’s Challenge is a successful defense of meat-eating? Why or why not?

___________________________________________________________________________________ Week 15

 

Monday, April 28  (—Happy Birthday, Jay Leno!)
Required Reading:
Kenneth Goodpaster’s “On Being Morally Considerable,” available online here

Study Questions:
1. What does Goodpaster mean by “moral consideration”? What does Goodpaster mean by “moral rights”? What does Goodpaster mean by “moral significance”? What sorts of entities are candidates for moral consideration according to the basic Kantian theory which Goodpaster discusses? What sorts of entities are candidates for moral consideration according to the more sophisticated Kantian theory which Goodpaster discusses? What sorts of entities are candidates for moral consideration according to Utilitarian theory? What sorts of entities are candidates for moral consideration according to Goodpaster’s theory? Which of these theories seem the most plausible? Why?
2. What does Feinberg mean by “interests”? What does Goodpaster mean by “interests”? What sorts of interests – according to Goodpaster’s theory – do trees have? Goodpaster closes his article by considering and responding to numerous objections to his account. Provide any two of these objections. And, provide Goodpaster’s response to each of the two objections.

 

Monday, April 30  (—Happy Birthday, Willie Nelson!)
Exam III of III Don’t forget your blue books! Also, papers are due at the beginning of class.

 

 

These materials are not endorsed, approved, sponsored, or provided by or on behalf of the University of Arkansas, Fayetteville; however, the ghost of Emma Goldman is, no doubt, looking upon them as we speak—and, nodding with approval.